PARABRAHMA SUTRAS (141-142)

141. Anuhyamuhyena Brahmajnaanam sarvaanuhye naastiti.

Translation: The knowledge of God is to detect the unimaginable God through the imaginable medium. If both God and medium are unimaginable, then it means both are non-existent.

Explanation: If the medium is also unimaginable like the God entering it, then, you can never detect God. This results in the total non-existence of God. The medium must be imaginable, which is the basis for projecting the unimaginable nature unlike the other imaginable media, which project only the imaginable nature. The alive wire gives shock indicating the existence of electricity in it. Similarly, the imaginable medium containing God projects the unimaginable nature of God indicating the existence of unimaginable God. If the wire is also unseen like the unseen electricity, then, there is no basis for detecting the existence of unseen electricity. This means that there is no wire and no electricity. Similarly, if the medium is also unimaginable, there is no basis for the existence of unimaginable God to be indicated through imaginable medium. Therefore, for the projection of the existence of unimaginable God, the existence of imaginable medium is essential and this is the reason for creating this imaginable world through which only the unimaginable God can be detected. Such detection of unimaginable God in a specific imaginable medium is called as the knowledge of God or Brahmajnaanam.

142. Anuhyatvasya jnaanamevaanubhavah parikshaaphalayoh.

Translation: The unimaginable nature is experienced in the stage of detection as well as the final result and the experience is the very knowledge itself.

Explanation: When the unimaginable nature of God is experienced through imaginable medium, it means that you have attained the knowledge of unimaginable nature of God. This does not mean that the unimaginable nature of God becomes imaginable. Knowledge of unimaginable nature means that the existence of unimaginable nature is detected or known. Without the knowledge there cannot be experience. The experience of unimaginable nature means only the knowledge of existence of unimaginable nature of God and in this point there is no possibility of the unimaginable nature becoming imaginable. Through the knowledge of existence of unimaginable nature of God, you have concluded the existence of unimaginable God in a specific medium. Here either in the stage of detection or in the stage of result of detection, there is no possibility of knowing the unknowable nature of God. You can only know the existence of the unknowable God and this does not mean that you can know the unknowable nature of God.